Showing posts with label mixed roots. Show all posts
Showing posts with label mixed roots. Show all posts

Wednesday, March 31, 2021

Mixed Messages

Aloha, Hip Hapa Homeez! 
 
Sarah with her son Malcolm

Lucky us, we’re back to interviewing intriguing Hip Hapa Homeez. In this blog post, we’re featuring the fabulous Sarah Doneghy who hosts her own shows discussing the plight of us multi-cultis. 

You can watch her “Mixed Messages Show” at: https://youtu.be/pbQwx_I-WX8

Sarah also has her “Mixed Nut One Person Show” at: https://youtu.be/AhZBMyMxLKo 











Q: Sarah, please discuss your parents’ backgrounds and how they met. 

A: My Dad is black, my Mom is white. My Dad is American, my Mom is English. My Dad is Muslim, my Mom is Catholic. They met when my Dad was traveling around the world on his bicycle. The people he was staying with in Germany knew a place he could stay in England. One of the people living at that place in England was my Mom. That’s how they met.   

Sarah's mum
Sarah's dad



Q: What was it like growing up in West Virginia? 

A: A few months ago I looked up, “Most racist state in America”. The answer was, “West Virginia”. Growing up, there weren’t very many black families, and we were the only mixed-race family. There was a lot of racism. 

The first time I was called the n-word I was seven. I got bullied in school a lot. I remember when I was a teenager being kicked out of people’s houses because I was black or, “colored” or, of course, the n-word. Then there were friends who would ask me to lie to their parents and tell them I was Native American or “anything but black”. 

My first One Person Show, “Mixed Nut” was a coming-of-identity story. I talked a lot about what growing up in West Virginia was like in that.   

Q: Do you think mixed-race issues are any different now, 54 years after Loving v. Virginia? 

A: That’s what I’m trying to discover. My Dad grew up in segregation in West Virginia. He was the first black student to attend a desegregated school there. The stories he’s told me about the racism he’s received are absolutely horrible and heartbreaking. I don’t know how he survived it. 

The racism I experienced growing up is definitely different than what he did. I think one of the issues that has changed is that people have more freedom in how they choose to identify. There’s more language now for people who are more than one race. They don’t have to choose one race and they also can.   

It’s hard to know what is meant by “mixed-race issues”. There are so many mixes of so many different races. I’m not sure if there are mixed-race issues as a whole. I think racism, at least in America, is a big commonality when it comes to what we’ve experienced. But again, that’s what I want to find out.   

I don’t know how this issue has changed, but I think every mixed-race person has a coming-of-identity story. They see that their families look different from them and different from each other depending on the situation. There’s always the “Where do I fit in” journey. I think we all have had to ask, “What are you?” of ourselves.   

Q: Since you’re both black and white, but ethnically ambiguous, what are the most shocking things you’ve heard either race group say about the opposite? 

A: I dealt with so much racism early in life that I’ve never really been shocked by what people have said not knowing that I’m mixed-race. I’ve been more shocked by what people have said around me even though they do know I’m black mixed. 

Something happened a few years ago that I am still angry about and hurt over. It was the day of the eclipse and I was hanging out with two white friends—a guy and a girl. These are people I had known for a while. The girl was complaining about a kid she worked with and then called him a “n*gger”. “What?!” I was stunned. I really couldn’t believe what I had heard and then she doubled down. Yeah. That was indeed what she said. I went off on her. “How could you say that? What is wrong with you? You know I’m black!” 

Meanwhile, the guy didn’t say anything. He stayed completely silent. When I confronted him about his silence he said, “She made a mistake. That’s all.” That right there shocked the hell out of me. He got mad at me when I called her a racist. I was the one that was overreacting. I had offended him. And these are people saying, “Black Lives Matter” and “F*ck Trump”. They don’t even see their hypocrisy—their racism—and don’t want to. I haven’t spoken to either of them since.   

Q: Why did you create your show, Mixed Messages, and what do you hope to accomplish with it?   

A: I made this show first and foremost for us. I wanted to create a space for us to have these discussions. These are conversations that need to be had and stories that need to be told. I think it’s important for people to know about mixed-race experiences. People need to hear from us and we need to hear from each other. There are so many similarities as well as so many differences. I am really interested in people’s stories. I’ve learned so much already. 

Sarah with her sister
Sarah with her brother




















In the first episode, Marcus talks about how his mom is racist. I didn’t know how common that was in mixed-race families until people wrote me saying how much they related to that. I’m privileged in that I never had to deal with that in my family. Marcus facing racism in his home was one of the things a lot of viewers couldn’t believe and, sadly, so many could. 

Sarah with her brother
I’m really excited to meet new people and hear different narratives. There’s something about getting together with someone and knowing that you don’t have to explain things. We already know. We’ve all been on a racial identity journey. And it’s often one we continue to travel. That’s unique to us. Every mixed-race person has the racial identity discovery story. I think it’s fascinating and fantastic. I want to hear as many of these as possible.   

If you are interested in being a guest on Mixed Messages, or have a topic you’d like to see discussed, please email Sarah at: mixedmessagestheshow@gmail.com 

And, don’t forget to watch: 

Mixed Messages Show: https://youtu.be/pbQwx_I-WX8 

Mixed Nut One Person Show: https://youtu.be/AhZBMyMxLKo 

Meanwhile, Hip Hapa Homeez, we’ve been struggling to keep our websites updated. As you may know, our “War Brides of Japan, a docu*memory” 5-part series is currently on hiatus. But there are numerous trailers and interviews you can watch on Vimeo and Youtube. 

Here are our top performing websites: 

Until June 30, I am very much 



Your Hip Hapa, 

Yayoi

Sunday, March 31, 2019

Crossing Cultures: Meet Model Anima Kurayami



Anima Kurayami
Aloha, Hip Hapa Homeez.

It’s been awhile since we’ve actually posted any biracial, bicultural, mixed-race, multicultural and/or transracial interviews here.

While we’ve been working on the War Brides of Japan docu*memory, we've had to focus solely on that project.

But, now we’re back where we left off, and this issue features an amazing interview with an amazing lady—cross-cultural model Alexandrine Maurice aka Anima Kurayami:

Q: Where were you born and raised? 

A: I was born and raised in France, in an eastern region called Lorraine. 

Anima in Tokyo


Q: When did you first begin modeling? 

A: Four years ago, I met the Japanese designer Takafumi Tsuruta from the brand Tenbo completely by chance. He's promoting diversity through his clothes for disabled people, so they can mingle with others and allow the world to progress. He asked me if I wanted to become a model, to parade for his brand, and I accepted. 

Q: What attracted you to Japan? 

A: Japan has always been my greatest passion. When I met Takafumi Tsuruta, I already had plans to go there, because it was my life project. But it was his proposal that got me started. It was complicated for various reasons, but I was able to go to Tokyo a few months after talking with him. 





Q: What is your disability? 


A: My pathology is called spinal muscular atrophy. It is a genetic disease that causes very serious respiratory problems and muscle atrophy (which prevents me from walking, as well as limiting my movements). 







Q: Do you consider yourself a representative for models with disabilities? If so, in what ways are you proactive? 

A: I hope more generally to be able to encourage all people who feel discriminated or uncomfortable in their lives. Nowadays, unfortunately, people believe that you cannot do certain things on arbitrary criteria (the color of your skin, your disability, your sexual orientation, etc.). I wish I could be the example I would have liked to have had a few years ago. Back then, I was lost myself and, everyone around me was trying to dissuade me from doing artistic work because "you're in a wheelchair, so you can't!".

I am not the first to do what I do. I am aware of it, and I hope that many others will join us in time! 



Q: How do you feel Japanese look at disabled artists such as yourself? 

A: I have been to Japan twice. So far, nobody looked at me in a bad way, nor did anyone say anything bad on this subject. Japanese people appreciate what I do. They encourage me a lot, especially through the Internet. 

I know that the country as a whole still has some trouble with people who have disabilities, but that's why I believe it's important that more and more artists with disabilities are noticed (and not only in Japan), in order to help the world to evolve. 
Q: What do you hope to change, and how do you see the future for models like yourself? 

A: Is it too much if I say I want to change the world? Ha ha. Anyway, I hope to be able to contribute. We're in 2019. And yet, in my opinion, diversity is not well represented in the media. It does not push people into meeting each other, since they have the impression that people who are in a situation such as mine are exceptional cases, when in fact it is not. 

The world belongs to everyone, and it is important that everyone finds their place in it. Moreover, I think that going towards each other helps us to learn and not to remain frozen in what we already know. 




Arrigatou gozaimasu, Alexandrine!

Hip Hapa Homeez, our quarterly posts this year will be on 6/30, 9/30 and 12/31.

Also, the links below will keep you updated about the War Brides of Japan docu*memory.

War Brides of Japan videos:

War Brides of Japan websites:

War Brides of Japan in the news:
DIFT 
NBC 

War Brides of Japan on Facebook:

Throwing Rice Productions on Facebook:

War Brides of Japan on LinkedIn:

War Brides of Japan on Twitter:

War Brides of Japan on G+:

War Brides of Japan blogs:

A War Bride's artwork:

Until we meet again on June 30, I am…

Your Hip Hapa,

Yayoi

Wednesday, November 02, 2011

Novel Novelist: Outsider Or In?


Word up, Hip Hapa Homeez! We at Watermelon Sushi World are so HAPA to call you our homeez. Because of your dedication, we’re moving towards getting our Watermelon Sushi film completed. One of the ways we’ve been doing that is by offering Hapa*Teez t-shirts to the mixed roots community. With every t-shirt purchase, you get us closer to our goal. And, you earn a rear crawl credit--your name will roll at the end of the movie.

Cassie as hip HAPA homee
When you do buy a t-shirt, please email us at hapateez@me.com with your correctly-spelled name. And, if you send us a digi photo of you wearing your t-shirt, we’ll showcase you on our Watermelon Sushi and Hapa*Teez fan pages on Facebook (like Cassie, here).

Hey, here’s a shout-out to Arana, The Topaz Club founder, for her recent purchase. Join The Topaz Club group page on Facebook where mixed-race women of African descent share their stories.

Speaking of stories, this week’s featured hip hapa homee is Dmitri Ragano who just completed his novel, Employee of the Year. Your Hip Hapa first met Dmitri after stumbling upon his interview with Japan enka star Jero. After corresponding for a while, we met in person--along with Dmitri’s beautiful wife and daughter. Below, Dmitri discusses his life and how he came to write a book about a multiracial character.

Q: Tell us about your parents.

A: I am a typical garden-variety white guy so I might be something of an anomaly in the Watermelon Sushi World. My mother came from an Irish German family and my father from an Italian family. They grew up blue-collar Catholic in Pittsburgh, then broke away from the church during the Vietnam War era. They gave me an exotic name that they liked from Russian literature.

Dmitri at AFI Fest
Q: How did the way you grow up affect your life?

A:  I grew up in Wilkinsburg, Pennsylvania, a town on the edge of Pittsburgh that was predominantly African American. I had exposure to different cultures at a young age. I was often the only white guy in my elementary school class so there was exposure to art and popular culture that was different than my own. I remember very vividly when the early rap songs like "The Message" came out. That style of using rhythm and poetry to deal with real-world situations was a big influence on my fiction writing. Another influence was August Wilson, who broke onto the national scene when I was a teenager with plays about the African American experience in Pittsburgh.

During college in San Francisco, I went to Japan to study the language. For a while, I lived in a remote part of the country where I was the only foreigner in the town. The process of learning to communicate in a new language in a foreign country is slow, painful and humiliating. But once you get to the other side, the rewards are amazing. It unlocks certain parts of your brain and heart you didn't know existed. Charlemagne said, "To possess a second language is to possess a second soul."

So, the combination of these experiences created an openness and curiosity about other people's cultures. On the flip side, for better or for worse, it instilled this sense that I was an outsider and that it was sort of my destiny to go out and search to find my place in the world. Again, this is a theme with many characters in my book: they don't have a map for how to live their lives so they take scraps of maps they find along the way and try to piece them together.

Q: Were you accepted in every country where you’ve lived?

A: I have traveled to around 25 countries, but Japan is the only country outside the U.S. where I've lived. I lived in Japan several times for a total stay of about five years. It was a great experience, but you need to qualify the word "acceptance" when you talk about living in Japan as a foreigner. Japan is a very homogeneous and insular culture, and it's been that way for thousands of years. There's been no significant immigration in the whole recorded history. When you live in Japan, you live as a guest and you are treated with incredible kindness and hospitality. But like a guest in a hotel, you never really feel completely at home, you never expect to be completely accepted. You always feel like at some point you will overstay your welcome and have to leave. This is not everyone's experience, but I think it is a typical experience of most foreigners who live and work in Japan. The kanji characters for the word "gaijin" literally mean "outside person".

Q: Tell us about your interracial marriage and biracial child.

A: My wife and I met in San Francisco at a party held by these Japanese monks who lived by Haight and Fillmore. They would cook all this Buddhist vegetarian food and play reggae concerts in the basement. She was trying to learn English and I was trying to learn Japanese. We were friends for many years before we became romantically involved and decided to marry. 

Being from different cultures is challenging. You come at things from a different frame of reference. My wife's experiences being raised in Osaka are so dramatically different than what I knew growing up. The stories you tell yourself about who you are and how you should live are completely different. The good news is we love each other very deeply and share the same core values. But we've spent the early part of our lives learning to express the love and values in different ways. So it takes a long time to work this out.

For our daughter, I think this has pros and cons. She's exposed to a wide range of ideas and experiences and she knows we care about her more than anything. But I am sure sometimes it's got to be confusing for her compared to, say, having two parents who grew up in the same country with the same language, same culture and same socioeconomic background. 


Q: What motivated you to write Employee of the Year, about a mixed roots character in a multicultural workplace?

A: I think there are more young people growing up like my daughter, who are mixed roots and exposed to many different customs, values, languages and ways of life. Yet, I believe there is still a lack of stories in our popular culture that reflect this. So I felt there was an opportunity to write about characters that grow up straddling different racial and cultural experiences and how they negotiate their own identity. There's no tribal blueprint for the type of person they should try to become. It's a riddle they have to solve on their own. 
   
On top of that, my story is set in a big financial company in Los Angeles. In this city, on top of mixed roots experiences, you have mixed class experiences, interactions between people from different educational and economic backgrounds. These are all things we have so much trouble talking about in America. A company is a good setting for a story about this. In Los Angeles, the 1 percent and the 99 percent only set foot in the same zip code during working hours.
Dmitri channels Temo

Q: Is the main character, Cuauhtemoc McCarthy, based on your own personality and experiences?

A: In many ways, Temo is based on who I've tried to be. I've tried to be someone who retains a certain honesty and purity while being pragmatic about what it takes to survive and thrive in the modern world. Temo's job as a collections agent is to chase people down and convince them to pay their credit card debt. If he can't do this successfully, he loses the only way he knows how to support his wife and family. He feels ambivalent about this, just as most working people have mixed feelings about how they make a living.

Q: I first learned about you as a journalist from your interview with Jero. How does writing fiction differ from reporting?

A: The interview about Jero is a funny story about how lives and cultures intersect. My father worked for 30 years as a schoolteacher in inner-city neighborhoods around Pittsburgh. When my wife and I got engaged in 1998, we went back to Pittsburgh and visited my father's school. There was a woman from Peru who was teaching Japanese so we visited her class to talk about Japan. I remember there was a kid in the class who knew a little Japanese from his grandmother. For the next ten years, I had no contact with him, never thought about the visit to the school, et cetera. Then suddenly, in 2008, I was on a business trip in Peru and I saw something on the cable news about Jero, a guy from Pittsburgh who went to Japan and became a singing sensation. It turns out it was that same kid I'd visited at my father's high school! He remembered my father as one of his teachers. So, after leaving South America I had to go to Asia for business. My wife and I were in Japan and I decided to do an interview with Jero for the local Pittsburgh newspaper.

I think this is the best illustration of the difference between fiction and journalism. With fiction, you're taking the essence of the people and experiences from life and molding them into a narrative. With reporting, you end up discovering these real life connections and events that are so random and serendipitous that you couldn't make them up because no one would ever believe it. I mean, look at Obama. You couldn't write a fictional story about someone with his background becoming President of the United States. No one would find it plausible.

Your Hip Hapa with Jero in San Francisco
Thank you, Dmitri for sharing. Hip Hapa Homeez, you can buy a copy of Employee of the Year on Amazon or download it to Kindle for 99 cents.


Here are some of Dmitri’s feature articles:

Interview with Jero:

Interview with Howard Zinn:

Japanese cell phone culture:

And, books citing his journalism:



Andye deep in African Asian thoughts
Here's another shout-out; this one to Watermelon Sushi Associate Producer Andye AndinhaNiakan for this blog entry about Your Hip Hapa: http://africanasianbusinessandculturalexchange.wordpress.com/2011/08/12/yayoi-winfrey-japanese-african-american-film-maker-pioneer/

And, don’t forget, we’re still running our Ask My Cuz @Oprah campaign on twitter: http://ning.it/oEQYHS http://twitition.com/gneyv

Until we cross ISP’s again, remember to fan us, follow us, or friend us, but please connect!


You can also request membership in the Hip Hapa Homeez group page on Facebook.

Your Hip Hapa,
Yayoi

Wednesday, September 07, 2011

Hip, Hapa, Palooza!!!


What’s HAPA-nin’, Hip Hapa Homeez?

If you’re a supporter of great causes, here’s one for you. We’ve just created a HUB page for our Watermelon Sushi film with links to a “twitition” via Twitter to get Your Hip Hapa’s cousin Oprah to executive produce our movie. Although we’d still like to make Watermelon Sushi an indie flick, we need production dollars. And, Oprah--with her big heart and sharp eye for charitable missions--can make that happen. So, please, take a moment to check out these links:




Hey, can you believe that Hapa-palooza is finally here? 


While it’s the first one, we do hope to see many more in the future. Vancouver British Columbia is hosting, and there couldn’t be a better place for spotlighting diversity. We’ve always loved that city for its international flavor and focus on the arts. If you’re attending the festival, drop us a line at yourhiphapa@me.com. We plan to stop by this weekend, so maybe we can connect with you there!

Meanwhile, enjoy these interviews with two of Canada’s hippest hapas. Anna Ling Kaye is the co-founder of Hapa-palooza while Rema Tavares blogs about being mixed in Canada. 

Q: Anna, who are your parents and how did they meet?

A: My mother is Taiwanese, and my father Jewish-American. They met in Taipei, at a time when most Taiwanese associated Americans with U.S. Marines and G.I.’s. Her family was not amused by their union. Nor were they any happier to find out he was not a G.I., rather an anti-establishment quasi-hippy. Many of Mom's immediate family wouldn't speak to her for years afterwards: one of her sisters didn't talk to her for 8 years. My father's side, however, was thrilled. To this day, they can't get enough of Mom's Chinese cooking!

Q: Where did you grow up, and what was your upbringing like?

A: I was brought up bi-lingual, mostly as an American in Asia. Most of my childhood was spent in Asia (China, India, Indonesia, Hong Kong and more), where I was considered a foreigner anyway. In 1997, I had a high school "year abroad" in New Jersey. This was the year that Time Magazine came out with the cover of the "Future Face of America", an amalgamation of the average demographic of the U.S. I was so excited. I did a directed reading that resulted in a paper about mixed culture. That was pretty much the biggest project I did about being mixed until the idea for Hapa-palooza came around.


Q: How did it come around?

A: Todd Wong organized a "Gung Hapa Fat Choy" banquet as part of his Gung Haggis Fat Choy series. I met Jeff Chiba Stearns and a number of other mixed movers and shakers, and we decided to get a festival going for Vancouver's 125th anniversary. The Asian Canadian Writer's Workshop, which Todd and I sit on the board of, voted to submit a formal grant application for the festival. We feel very honoured and stoked that the City of Vancouver thought this was a good way to demonstrate it's 125th anniversary!  

Q: What do you hope to accomplish with this event?

A: My biggest hope is to build community and provide role models for the next generation of mixed kids. No matter what one's roots are, I hope Hapa-palooza will provide some tools or ideas for how to honor and express one's identity. I also hope everyone who comes to the event has a great time!

Q: What will be some of the highlights of the festival?

A: Every event at Hapa-palooza is pretty exciting to me! The Sir James Douglas Mix-a-lot Cabaret is a gathering of incredibly talented and interesting artists in an intimate space, including butoh dance from Kokoro Dance and First Nations hiphop from the gals at First Ladies Crew. The reading panel featuring award-winning writer Fred Wah is looking to be very popular. Jeff Chiba Stearns is putting together an incredible film night and actors' panel. And the piece de resistance is, of course, September 10th, when we have two music stages (one of which is an 18-and-under performer stage), an interactive art exhibition, and a community fair. Full details are up at www.hapapalooza.com.

Q: Do you feel that mixed-race issues in Canada are similar to, or different from, those elsewhere in the world?

A: It is certainly significant to us that Hapa-palooza is a festival funded by a City of Vancouver 125th anniversary grant. This speaks to an atmosphere of respect and honour towards people who identify as mixed-race, which is really significant to many of us. Many of the artists we've contacted have responded with relief ("finally, a festival of one's own!") or disbelief ("about time!") or amusement ("it's the first time I've been asked to play in a festival because I'm mixed!").

Q: What will future Hapa-paloozas be like?

A: The seeds of what will happen are already sown. We are more tapped into the international network of mixed communities now, and this is something that is only going to grow. Our current goal is to have Hapa-palooza be an annual event in Vancouver, but we are also open to what the community demands of us. It might be that the festival needs to occur nationally or internationally. It's going to be exciting to see who comes to the festival this week, and it will be beautiful to see all these amazing artists and community organizers connected.

Thank you, Anna. And, now, let’s hear from Rema.

Rema Tavares 
Q: What was it like being mixed in Ottawa?

A: My father is of African and Sephardi Jewish descent from Jamaica. Just for some background, the Sephardi Jews come from Spain/Portugal (hence my Portuguese last name) and have been in Jamaica since the early 1500’s. My mother, on the other hand, is mostly Irish Canadian, but also has some Italian and English roots.

Growing up mixed in Ottawa was a strange experience for me. I started out in a very small, homogenous town of roughly 1,000 people just outside of the city, and often felt disconnected from the community. While I wasn't mature enough to fully understand the various factors that played into that disconnect, I recall being very aware that I was the only one of "my kind", whatever that was. When I was older and moved into the city, I was disappointed to find that I didn't really find the haven of belonging that I thought I would. It was a painful realization for me that none of my various "parts" really saw me as a member of their community.

I now live in Toronto, one of the most multiracial cities in the world, and still find myself having trouble with what it means to be mixed at times. This is what motivated me to create Mixed in Canada, so that other mixed people across Canada could have a place to call "home". This has been a very rewarding experience for me, and I have never been more proud to be mixed.

Q: Are you attending Hapa-palooza?

A: Sure am!

Q: What do you feel you’ll gain from it?

A: As far as I am aware, this is the first mixed-race-themed event in Canada, so it is important for me that I attend and support it in any way I can. Race is an extremely delicate subject in Canada, as many Canadians are very wary of offending others and, therefore, generally avoid the subject. While I have always appreciated how sensitive Canadians can be, it also means that a lot of important conversations aren't had, and we all lose from the lack of communication. Along those lines, the Canadian mixed-race community is growing exponentially and needs to have a voice. Fortunately, Hapa-palooza is bringing the mixed-race experience front and center in a very positive way, providing an outlet for that voice. It is my hope that along with Mixed in Canada and other such platforms, this event will create a safe space for constructive dialogue about what it means to be multi-racial in Canada, as it has never been more relevant.

Here are Rema’s links:
Twitter: @Mixed_Me_CA

Oh, you clever Canadians, you!

Remember, Hip Hapa Homeez, read our HUB post and sign our “twitition” to get Oprah onboard with Watermelon Sushi. You can also "like" our Watermelon Sushi and Hapa*Teez fan pages on Facebook and join our Hip Hapa Homeez group page where we enjoy the deepest discussions about multi-ethnic, transracially adopted, interracially coupled and cross-cultural communities. Don’t miss out; join us today.

Until we meet at Hip Hapa-palooza, I am

Your Hip Hapa,
Yayoi