Showing posts with label Tim Nagae. Show all posts
Showing posts with label Tim Nagae. Show all posts

Wednesday, June 02, 2010

Hafus: Japanese Hapas


Yo, Hip Hapa Homeez! Big ups and mad love to all you blendies, mixies, and multi-culti mortals here in our Watermelon Sushi World.

Our featured Hip Hapa Homee this week is Megumi Nishikura, director and producer of Hafu, a film about the experiences of mixed-race people living in Japan. To learn more about Megumi’s documentary project, visit the link here: http://www.hafufilm.com

The flyer for the film appears below followed by photos taken at a fundraising party for Hafu. Megumi is in the red dress.


Q: What's a nice hafu girl like you doing making a film about multiethnic Japanese people?

A: Hafu feels like the film I was destined to make. I’ve been exploring my own dual identity for a number of years through personal films. However, when I realized how little mainstream media coverage there was of this subject in Japan, I felt called forth to share the experiences of people who identify as hafus with a greater audience. Hafu is the Japanese term for "half" and signifies that one is half-Japanese and half something else. At the moment, we are using this as the title of the film as it is the most recognizable term to call people who are mixed-Japanese, but this may change later.


Q: Who are your parents and how did you grow up?

A: My mother is Irish-American and my father is Japanese. My mother came to Japan to teach English in the mid-1970s and met my dad at a party. He's a bit on the stocky side, so she remembered him by thinking, "Ooh, here's a fat Japanese!"…and the rest was history. I was born a few years later in Tokyo.

I feel very blessed to have had the upbringing I did. My father's work as a journalist took us to the Philippines, China and to the U.S. I went to high school in Hawai’i and then to film school in New York. I was raised to appreciate other cultures and languages as well as have a good understanding of my own. As a result, I consider myself to be citizen of the world, more than a citizen of any one country.

Tokyo was our home base, and about 1/3 of my life has been in Japan. As a hafu child growing up here, I was stared at, teased, and called a "foreigner" or "half human." Somehow, I had the awareness that this was just childhood antics and laughed it off--never letting it penetrate too deeply. Luckily, through family friends and attending international schools, I was never far from the company of other hafus. When I left Japan for high school and university in the U.S., I noticed how people approached me differently than they had in Japan. People would ask out of curiosity, "What are you?" They seemed far more open-minded and sincerely interested in my diverse make-up.

Even today, I am treated as a foreigner on a daily basis here in Tokyo because of my external appearance. However, since coming back to Tokyo nearly four years ago, the more time I spend here, the more that I feel that this is my home and these Tokyoites are my people.


Q: How much do you know about Japanese culture?

A: I've lived in Japan for about 10 years. I speak the language proficiently enough to do a job here, but I still struggle when it comes to reading and writing. Japanese culture has always been a matter of fact for me, i.e., we eat seaweed-wrapped rice balls, have super efficient fast trains and toilets, and wear kimono on special occasions. I've never had more or less interest in it than my American side.

Q: What inspired you to make this film?

A: In 2006, when I returned to Japan to attend graduate school, I was confronted as an adult to reexamine what it means to be Japanese and hafu. With a "look" that is not even perceived as the "hafu-look" by Japanese, I am often complimented on the level of my Japanese language ability. When Japanese people meet me for the first time, it is often to their disbelief that someone with my name—a fully Japanese one—could look so foreign to them. They sometimes ask, "Is your husband Japanese?"

Last June, I came across a photo/research project called the Hafu Japanese Project (http://www.hafujapanese.org) started by Marcia Yumi Lise and Natalie Maya Willer. I got in touch with them, offered my skills as a filmmaker, and we began by interviewing people on the streets of Tokyo about their perceptions of hafus. From this collaboration, the seeds of this feature documentary film was born. I also met my filmmaking partner Lara Perez Takagi through their project.

My intention with this film is to contribute to a dialogue about the changing face in Japan. According to the 2008 findings of the Japanese Ministry of Health, Labor and Welfare, one in thirty babies born in Japan today are born to a couple where at least one of the parents is not Japanese. That's a lot of people who will grow up with bi-cultural identities in a country that once proudly proclaimed itself to be homogeneous.

I believe that the definition of what it means to be Japanese needs to change and change in a way that includes people like myself and the participants in this film. Most of all, I want to create something that will open up people's perceptions to what the hafu experience is like and to remind them of our common humanity. 


Q: Why does it seem like the Japanese refer to hafu as someone who is half European and not of other mixes.

A: Most likely the reason is because of how hafus are portrayed in the media. Hafus are often considered kawaii (cute) or kakkoi (cool) because what people see on television are models, singers, sports players and other performers. Most of these hafus are Eurasian or half-North American. There is very little coverage of other hafus and what their everyday lives are like in Japan. In this film, we are hoping to reflect the tremendous diversity within the hafu community.

Our first participant is David Yano (pictured above) who is Ghanaian and Japanese. David was raised in an orphanage here in Japan when his parents divorced due to cultural differences. Yet, despite this, when he traveled back to Ghana in his early twenties, he realized how blessed he was to have grown up in Japan. Now, he is using his talents as a musician/performer to raise funds to build schools in Ghana. He's set the goal of raising approximately $30,000 by September. 

Our other confirmed story is the Mexican-Japanese Oi family. Gaby and Testuya, the parents, met when they were studying in the U.S. After returning to Japan, they started a family and had Alex in 2000 and Sarah two years later. It is through their story that we hope to show the challenges and joys in raising a multicultural and multilingual family. Alex has experienced ijime (teasing) at school, and now his parents are making the difficult decision whether or not to send their children to the public Japanese school or the more expensive international school system.

We are also hoping to tell the story of an Asian-mixed hafu and, of course, the Eurasian hafu to give a more complete picture of the diversity of hafus within Japan.

Q: What's the status of the film?

A: We began production at the beginning of the year and, thus far, have completed initial interviews with David and the Oi family. We have started talking with an initial third participant for the film and, once we do our first interview with him, we will publicly reveal who he is and his unique story of growing up hafu in Japan.

As mentioned before, we are looking to film an Asian-mixed hafu. We consider Asian-mixed hafus to be the "invisible hafus" because from external appearances they may look no different than the average Japanese person, but because of their bi-cultural upbringing they themselves identify as hafu.

We also recognize that there is a greater diaspora of hafus who have little or no experience of Japan. We are hoping to find someone who is about to arrive in Japan to experience their Japanese side and follow them over the course of several months to see what their expectations are of Japan and whether their time here will live up to them.

If you know anyone who fits this description please get in touch with us at info@hafufilm.com

Also, as this is an independent film, we are fundraising in order to help us continue our production. This includes applying for grants and approaching sponsors, but we are also hoping to build a community of committed fans who will help us to see this project through to the end. If you are interested in contributing, you can find out how to do that on our website (http://www.hafufilm.com) or by attending our sneak preview event on June 12.


Q: Tell us about that event.

A: We will be showing a sneak preview of the film as a way to fund raise for the film. The reason we selected June 12 is because in the U.S. it is Loving Day--the day that interracial marriage was legalized in 1967. While Japan never had anti-miscegenation laws, I feel that any significant movement towards civil rights and liberties should be honored and celebrated. Also, as I am part American, this day resonates deeply with me and, last year, I worked with the Loving Day team to help them produce a video about their flagship celebration in New York City.

We thought that June 12 would be the perfect opportunity for us to celebrate the growing diversity within Japan. The celebration will be taking place in Aoyama, Tokyo and we will have performances from a hafu comedic duo, who will crack jokes about being hafu in Japan, and a Korean-Japanese belly dancer. And, we will be presenting our film idea and about 15 minutes of footage.

We had a small kick-off party at my apartment in mid-May (picture above). Not only did we have a great turn out, but the response to our first six-minute clip was tremendous! We're currently busy editing away our second story to show on June 12. For anyone in Tokyo, I hope you can come out and support this important film!

Domo arrigato gozaimashita, Megumi-san. Much good fortune on your film project. Your Hip Hapa is very familiar with what it takes to make a movie and would like to remind you Hip Hapa Homeez that we’re still selling Hapa*Teez t-shirts to support our feature dramadey Watermelon Sushi. You can also show us love by joining our Watermelon Sushi Fan page on Facebook and, while you’re there, sign up on our Hip Hapa Homeez Group page. That’s where we post mixed-race and transracial adoptee stories, while we update you on the film at the Watermelon Sushi Fan page.

Normally, we post requests like the following on the Hip Hapa Homeez Group page, but for Alana Young's unusual need--the more exposure, the better. She’s looking for a quote from a person of mixed heritage, preferably more than two races. The quote will be used for a short speech at a symposium to share with new incoming university students to empower them about who they are as a person and their cultural background.

You can send your suggestions to alanayoung2001@yahoo.com or friend Alana Young on Facebook.

Finally, filmmaker Tim Nagae who was profiled here on August 26 of last year has won a Hometown Video Competition prize for his documentary about legendary Detroit African American artist Charles McGee. Tim, who is Japanese, says the film Charles McGee – Nature has been broadcast on local PBS TV stations and film festivals, too. Check out the prize at: http://www.alliancecm.org/hometownwinners (go to item #38).

And, don't forget Teri LaFlesh's amazing book, Curly Like Me, which you can purchase here.

Until we meet again, I am

Your Hip Hapa
Yayoi


Wednesday, August 26, 2009

Born In Japan, But Made In America

Big-ups and shout-outs to all you Hip Hapa Homeez for keepin' it real with your comments and emails. We love hearing from you so keep on keepin' on. Remember, if you're an actor, we still want your headshot for our Watermelon Sushi fan page on Facebook. And, join our Hip Hapa Homeez group while you're cruisin' Facebook. Plus, don't forget Hapa*Teez t-shirts for you, your family and friends. Every purchase helps support our Watermelon Sushi film and earns you a rear crawl credit, too. Be a big shot film producer while looking like a hot, haute, hip hapa homee!

Speaking of, this week's featured HHH is award-winning filmmaker Katsumi "Tim" Nagae of Ann Arbor Michigan. Originally from Fukuoka Japan, Tim came to America for school and liked it here so much that he stayed. That's him in the photo above tweaking some knobs in the studio and with Austin, below, the subject of one of his films.

First, check out these links to Tim's films, then join us in the Q&A following.

Austin's Movie

Haley and Madonna

Q: Tim-san, what's a nice Japanese guy like you doing making documentary films in America?

A: Thank you for describing me as "a nice Japanese guy", but I try to be as friendly as possible in terms of communicating with others. In order to make documentaries, I have to meet lots of different kinds of people to interview them. It's my job to make them feel comfortable with me. Also, the fact that I'm an international person definitely helps. For example, Haley and Madonna is about the Miss America pageant--which is very much an American thing. When I started this project, I didn't know anything about beauty pageants because I didn't grow up in this country. So, I didn't have a bias against pageants like a typically liberal person does, and it worked out well for me.

Q: You're known for tackling difficult subjects like autism and physical disabilities. Why do those topics interest you?

A: To be honest, I didn't really choose the topics of autism and physical disabilities. The subjects, Austin and Haley, are interesting individuals who happen to be affected with those disabilities. Both movies are not really about their disabilities, but about themselves. However, I'm glad I underscored those issues which makes the subjects much more interesting and significant. I believe those movies have contributed to public awareness of disability issues. If Austin's Movie was about a talented boy photographer without autism, I don't think it would've gotten so much attention.

Q: How does Japanese and American documentary filmmaking differ?

A: Since I learned how to make films and videos in America, I don't know much about Japanese documentaries. In general, filmmaking in Japan is not as business-oriented as in America. So many Japanese filmmakers try to create their own styles. For example, some directors use
only long shots for everything (like Michelangelo Antonioni's films) no matter what kind of movie they're making. This "I'm an artist" attitude somewhat works out, especially for independent filmmakers, but it also makes it hard for them to produce "everybody's cup of tea" movies. On the other hand, many American mainstream moviemakers and companies take extra efforts to make movies that don't bore the audience. Those movies are fast with a lot of cuts, keeping the audience's constant attention, but many are over exaggerated and make us think, "What's the point of this movie?" I go to movies probably 30 to 40 times a year, and enjoy them. But I wonder how many movies I can honestly call "good".

Also, because of public accessibility to computers and digital video technology, moviemaking is much easier than it used to be. Everybody can make movies now, especially documentaries. Even a movie about next-door neighbors may draw enormous attention if made right. Haley and Austin were just kids in your neighborhood before their movies came out. I feel good about contributing to the discovery of these very interesting individuals who, I believe, should be acknowledged in the community. This is the true mission of an independent filmmaker.

Q: Your next documentary is about an African American artist who went to Nagasaki shortly after the atomic bomb was dropped. How will you tell his story?

A: My purpose in making this film is not to point out who has the responsibility for the atomic bombs. Who is right or who is wrong is not the issue here, but Hiroshima and Nagasaki should be accepted as a tragic event that happened in human history. However, I do know many people will be upset with this movie so I have to be ready for that. But I also hope many people will look at it as a must-see "American movie" and change their views on war and humanity.

Q: A lot of people think that Japanese are intolerant and prejudiced against other ethnicities. True?

A: Where did you get that idea? If you go to Japan, you'll be surprised to find an intense eclecticism of cultures from around the world. Modern Japanese love American movies, pop music and ethnic food. They love major league baseball, too. Japanese have traditionally been very good at accepting other cultures, interpreting them in their own way, and re-inventing something new for themselves. Unfortunately, it's true that some people--especially in the countryside--are prejudiced against other ethnicities, particularly Koreans, Chinese or other Asian people. But things have been better, especially after Korean television drama became hugely popular in Japan. I wasn't in Japan then, but I heard there are fewer racists than there used to be.

Q: What is the most significant Japanese thing you've had to give up since moving to the U.S.?

A: Japanese people are always concerned about their own position, power and authority. For example, my brother who is only three years older is always arrogant with me only because he's older. I have to call him "Brother" yet he calls me by my first name. He can tell me what to do by demanding, "Do that". Nobody thinks that's rude. But I can only ask him to do something by asking, "Can you do that for me?" If I tell him, "Do that", it will be considered breaking a cultural rule. At work, in both Japan and the U.S., you have to show respect to your boss. But in the U.S., once you leave work, it's up to you to ignore or be friends with the boss outside of your workplace. That's not acceptable in Japan. In my opinion, it's much more stressful to live with Japanese culture than in the U.S. I don't have to follow Japanese customs as long as I live in this country, which is healthier for me.

Q: Can you envision a time in the world when race will not matter?

A: That's a hard question, but I would say race should matter in a positive way. Each culture, whether Japanese, Asian, black, Hispanic or white, has its own cultural heritage that should be treasured by everybody--which means people should respect each other. You may think this is an elitist and overly idealistic answer, but I don't think it's necessary for me to twist my comments over racial issues here.

If I may share my strange idea, I'd say if we found some creatures living outside of this planet, whether or not we saw them as friends or enemies, we'd consider all human beings as one group of creatures and race wouldn't matter anymore. Then, we would stop fighting wars.

Peace, Tim-san! Domo arrigato gozaimashite for sharing. For you budding filmmakers, contact Tim here:


Until next week, when we present another multi-culti Hip Hapa Homee,
I am...

Your Hip Hapa,
Yayoi