Wednesday, August 25, 2010

Roger That: Cross-Cultural Ambassador Of Enka

Konbawa, Hip Hapa Homeez! That’s ‘good evening’ in Japanese. Once again, Watermelon Sushi World brings you a multicultural moment and tonight, we’d like to introduce you to Roger Danis, president of the Fuyumi Sakamoto Fan Club. For those of you not in the know, Fuyumi Sakamoto (or Sakamoto Fuyumi as it’s written in Japan with last name first) is a famous enka singer.

Although enka began as a form of agitprop or protest music, it evolved into blues post-WWII. Today, with the advent of J-pop (sadly, in my opinion) enka is no longer the prevailing musical form in Japan although it’s still hugely popular. Here's more info: 


If you’re ever fortunate enough to watch the NHK amateur singing contest, Nodojiman, you’ll notice how the mostly elderly audience responds to anyone singing enka--whether they stay on key or sound flat. Recently, American expat Jero-san (Jerome White, pictured above) became a huge enka sensation in Japan not only because he’s mostly black, but because he’s also a young kid who dresses with a hiphop flair and speaks fluent Japanese. Another youngish kid, Hikawa Kiyoshi (above right), is called the Prince of Enka and is a darling among the elderly. One of my favorites is Mizumori Kaori (below) who likes to toss her arm around like she’s brandishing a samurai sword. 


Q: Roger, what's a nice white guy like you doing promoting cross-cultural connections? 

A: I have European ancestry from all over, which is pretty common. As a young boy of about five, I was drawn to Asian culture rather powerfully. One early experience at a restaurant influenced me greatly, and I asked my step-dad for a record of Asian music for my sixth birthday. He went to Boston and brought back a Chinese pop record, which I loved and still have to this day. Later in life as a teen, I watched the original broadcast of Shogun, where I was exposed to Japanese language for the first time. I was already doing many musical things at the time; singing, playing an instrument, and so on. The Japanese language sounded very musical to me. (I am probably the only person in the world who thinks that.) So I have been pursuing as much knowledge as possible about the language and its culture ever since.


Q: What attracted you to enka music, and particularly Sakamoto Fuyumi?

A: Being a singer myself, I was attracted to enka because it is very Japanese in its presentation and is a very disciplined vocal style, which is very difficult to do well. I discovered Fuyumi Sakamoto in 1990, when I lived in Los Angeles. They had some Japanese programs on the weekends, and I discovered her on an enka music program. I think that Fuyumi Sakamoto, in particular, is an incredibly talented, powerful singer. She is so emotionally connected to her music. Watching her, I get the strong impression that she is doing exactly what she was put on this earth to do. That is what attracted me to her.

Q: When did you create the fan club for Fuyumi, what are some of the events that you promote, and how can people join?
    
A: I like to post performances that I have enjoyed, and that I think others would as well. I also provide any information I can find about Fuyumi’s latest music, and so on. I have some photos on the page, with the permission of the fan club portion of her website. It was the first page or group of any kind for Fuyumi Sakamoto on Facebook. I am proud of that. It is called Fuyumi Sakamoto Fans In America. Anyone in the world can join; I would love to have thousands of members. Here is the link:


Q: Do you have other enka favorites?

A: I like Ayako Fujii and a few others as well.

Q: Do you watch Japanese TV programs like Nodojiman, NHK Song Concert or Kohaku Uta Gassen that promote Japanese singers?

A: I love Kohaku Uta Gassen and Enka No Hanamichi. I think most Japanese dramas and comedies are well done.

Q: Have you been to Japan?

A: I was there in 1992 for three weeks and celebrated my 26th birthday there. It was truly awesome. I wanted to stay.

Q: Do you speak Japanese? And, how familiar are you with cultural nuances of the Japanese?

A: I would say I am at an intermediate/advanced level, but I need opportunities to speak it more. I am very familiar with Japanese culture and think highly of some aspects of it.

Yokata, Roger-san!

Once again, Hip Hapa Homeez, please like our Watermelon Sushi Fan page on Facebook and join our Hip Hapa Homeez group page where we post the latest news about cross-cultural, multiethnic and transracially adopted folks. You can also support our Watermelon Sushi film by purchasing a Hapa*Teez t-shirt.

Until next time, here’s a shout-out to all my Hip Hapa Homeez! That's you!

Your Hip Hapa,
Yayoi

Wednesday, August 11, 2010

Erotic Multicultural Paranormal: Storyteller


Hey, Hip Hapa Homeez! Welcome back to our World of Watermelon Sushi where we address all manner of cross-cultural, multi-ethnic and transracial adoptee concerns.

Again, your support is appreciated so please join our Hip Hapa Homeez group page on Facebook where you are welcome to post links of interest to blendies and mixies. You can also “like” our Watermelon Sushi Fan page to keep updated on news about the Watermelon Sushi film. And, your purchase of a Hapa*Teez t-shirt helps us move towards our goal of completing the film. Please let us know when you buy one so we can add your name to our growing list of credits. Finally, you can also follow our erratic tweets on Twitter.

Hip Hapa Homeez, you rock! And, so does author T J Michaels, our featured Hip Hapa Homee this week. Check out her links here, and photos of her and her books below.



Q: What's a nice African American girl like you doing writing about erotic, paranormal, interracial romance?

A: Believe it or not, this all started almost twenty years ago. One of my girlfriends and I had picked up our first romance novel. It was called Golden Surrender by Heather Graham. After reading it, my thought was it’s a great story; I could probably write something like it. So I sat down and started writing. That book turned out to be 150 thousand words! Of course, I had no idea what I was doing really. Then I raised my kids, went through a divorce, established a career, blah blah blah. Then a few years back, in 2005 to be exactly, I got back on the romance bandwagon. Only it was now much wider and had more genres than just the historicals I'd read ages before. Now there were vampires, shapeshifters, psychics, as well as contemporary romances. And, the women were kick-ass, and the sex scenes were a lot hotter than way back when. Being comfortable with all of the above, I sat down and penned my first erotic romance with a Native American twist called Primed to Pounce. It was also the first book that I sold to a publisher under contract. It's available for Amazon Kindle.

Since then I've sold about ten more books and I write a mix of hot vamps, weres, contemporaries, and sci-fi romance for three publishers--in addition to the day job, of course.

Q: Where and how did you grow up?

A: I was born and raised in San Francisco. My parents were from the South, but my sisters and I all grew up in the city. My parents were a strange mix of old and new school. They taught us not to care so much about race since we were of various cultural backgrounds. On the other hand, they still had some of their old hang-ups from being exposed to the racial inequality of the South back in the 1960's.

Q: Did you always want to write, and how did you get you started?

A: Back in 2005 after I decided I wanted to finally get published, I talked to my children about it. They'd been asking me over the years when I was ever going to do something with "the big book", as they called it. I decided that with them being a bit older, it was a good time for me to take some time to do something I'd wanted to do for myself for years. They supported me by understanding when I needed time to write, and by making lots of coffee runs for me to the Starbucks around the corner. Every single book I've written has a dedication to them in the front. They've helped me figure out sticking points in plots, figure out titles, and tell their friends’ parents about my books every chance they get.

Q: Do you have any favorite characters that you’ve created, or books that you wrote?

A: Absolutely! I think my favorite series I've written so far is the Vampire Council of Ethics trilogy. The women are smart, professionals and the men are alphas to the bone without being jerks. It makes for lovely tension. Oh, and the bad guys? Damn. You'll hate 'em...which is just what I want. Smile. After that, my favorite book is Jaguar's Rule. It's a book about a black (or African American if you feel like being politically correct) female jaguar shapeshifter. She runs a bed and breakfast in Belize where she also works as a ranger in the only jaguar sanctuary in the world, which happens to be a real place. She also teaches scuba diving on her off hours...until her mate crash lands, literally, in the jungle.

Q: What's this about you wanting to open a school that teaches Japanese culture and language?

A: You know, even though we're Native American, French and black (and my kids have a lot of Irish and Native American on their father's side as well), we also have love for other cultures and countries. Japan is one of those countries. My daughter plans to head over there to live, work and, hopefully, teach. When she started learning the language, we all started getting more deeply into understanding the culture than we ever had before. We fell in love with Japan all over again. So now we want to bring the language, history and culture of Japan together with the ingenuity and business acumen of America in a high school for young ladies. We're hoping that families here and in Japan will send their girls to our academy...but first, we've got to build it! 

Q: Why do you think it's important that people cross cultures or mix it up?

A: You know, we all have the same DNA and come from the same earth no matter what race we are. There's no single race that is perfect, and there is no single race that is totally flawed. We all have something to contribute to society. When I was growing up, on our block we had young and old, black, white, Samoan and Filipino. And, that was just on our one block. Our neighborhood had some of everybody from everywhere and nobody cared. We rode bikes together, had block parties together, roller skated together; my mom cleaned up their scraped knees, and their moms cleaned up ours.

As a result, I can't seem to help but write multicultural, interracial novels. Every single book I've written to date has a mix of cultures in it - black, white, Japanese, East Indian, Native American, the works.

Q: What's on the horizon, and what should your fans expect?

A: I just sold two new books. One is a contemporary paranormal that deals with the ancient people of Atlantis, and the other is a science fiction romance where our lead girl is a Super Soldier on the run from the people who created her. Now that those two have been sold, I'm working on four others. Two of them are follow-ups to Spirit of the Pryde--a book about four black women who are sisters and African lion shifters. They're technology and scientific geniuses for their day jobs. At night, they're bounty hunters for the shifter community. I'm also working on rewriting the original book I started more than fifteen years ago, in addition to a new contemporary. My brain is a bit full so I need to get some of these books out of my head and onto paper so I can make room.

Wow! Amazing, astounding and all around awesome. Thanks, T.J.!


Hey, Hip Hapa Homeez, check out the pix of Eva, above, in her Hapa Nation Hapa*Teez. Don’t hate, order your own!

Until the next time, I am…

Your Hip Hapa,
Yayoi

Wednesday, July 28, 2010

Dual Identified Designing Woman


Hola and neih hou, Hip Hapa Homeez! Once again, Your Hip Hapa is moved by your overwhelming support. Thank you for joining our Watermelon Sushi movement by “liking” our Watermelon Sushi Fan page on Facebook, following our sporadic tweets on Twitter, joining our Hip Hapa Homeez Group page on Facebook (where you can post news about multiethnic folks and transracial adoptees), and by supporting our Watermelon Sushi film by purchasing Hapa*teez t-shirts on Cafe Press. Without you, we don’t exist so please continue to journey on this fantastic voyage with us.

This week’s Hip Hapa Homee is clothing designer Chrissy Wai-Ching. Since one picture is worth 1,000 words, we’ve kept this interview short so you can check out Chrissy’s beautiful clothing line in the photos below. That’s her in the first three pictures wearing creations she designed, followed by shots of models dressed in her clothes.


Q: What's a nice multiethnic girl like you doing designing clothing?

A: I’ve been sewing since I was a little girl, since my Puerto Rican grandmother was an avid quilter. I started making clothing for myself in high school; then, went to University in Hong Kong and North Carolina, where I studied Textile Technology and Fashion Design. I started my line in Seattle in 2004.

Q: Who are your parents, and how did you grow up?

A: My father was Hong Kong Chinese, and my mother is Puerto Rican. I feel really lucky to have grown up with the two cultures. We took many trips to both places and celebrated both Puerto Rican and Chinese traditions and holidays.

Q: You've lived in many countries and still travel a lot. How do people in each locale deal with mixed-race people?

A: Puerto Rico is the most comfortable for me because everyone there is mixed-race. Hong Kong is an interesting place because, in some circles, I'm accepted as Chinese, and in others people don't believe that I am even mixed with Chinese!

I've noticed that the way I'm seen has changed a lot over the years. People are much more used to seeing mixed-race people all over the world now, whereas before it was more rare.

Q: What about you is uniquely Chinese or Puerto Rican?

A: I enjoy practicing Chinese art, like seal carving and calligraphy. Chinese tea and dim sum is my favorite! I speak some Chinese and also some Spanish. I often listen to Puerto Rican music, and feel the Puerto Rican lust for life in me.

Q: Besides being a fashion designer, you also create paintings and carvings. Tell us more about your other art interests.

A: I love to unwind with traditional Chinese art. It’s more about following a tradition and repetition than Western art, so I think there is a very meditative element to it.

Q: Please explain the Cantonese name Wai-Ching.

A: Wai-Ching is my Chinese name and it means Wisdom and Virtue.

Q: How can our readers buy your artwork and clothing?

A: My artwork and clothing can be purchased through my Seattle studio. I work with customers from all over the world. My website is www.wai-ching.com and the phone number is (206) 229-1111.

Mucho gracias and mhgoi saai, Chrissy!







Remember, Hip Hapa Homeez, you can get your own Hapa*Teez t-shirt like the one beautiful Cassie is wearing in this photo, below.


And, don’t forget that many of our Hip Hapa Homeez have products for sale. This week, we're featuring Thomas Brooks’ book, A Wealth of Family. You can read about him here.

See you in a two weeks with another blendie, hafu, hapa, mixie, multiethnic, FGM or MGM, cross-cultural person or transracial adoptee!

Your Hip Hapa,
Yayoi 



Wednesday, July 14, 2010

Perfectly Precious Topaz


Welcome back to Watermelon Sushi World! This week, Your Hip Hapa profiles Arana, founder of The Topaz Club, along with member Deborah Braxton. That's Arana, below, seated at the center of the table surrounded by Chicago Branch members at the celebration of TTC's 6th year anniversary last January.



Q: Arana, what is The Topaz Club and what does its name mean?

A: The Topaz Club is an online-based sisterhood for biracial/multiracial women who are of partial African/African American descent and are mixed with other heritages. The name “Topaz” is taken from the yellow/golden topaz that has varying shades of yellow, orange and brown. These colors represent the beauty and range of our skin hues.

Q: What inspired you to start and lead this organization?

A: When I founded TTC in January 2004, at Yahoo! Groups, I wasn’t inspired at first to form the sisterhood that it has grown to become. However, in seeing the immediate and sudden growth of membership--and in seeing the need for the members to bond and connect to each other, it was at that point that I became deeply motivated to build a strong family and community of and for Afro-biracial/multiracial women.

Q: How did you grow up?

A: My mother is a multigenerationally-mixed woman of African American and English/Irish/German/Dutch descent. My father, who is also multigenerationally-mixed, is of African American and English/French/Italian/Creole/Choctaw and Comanche descent.

I grew up in a home where my family didn’t really care about [multi]racial or [multi]ethnic identifications. My family tended to go with the trend of identifying with how society viewed them to be as only African American. I believe that this had to do with the Jim Crow laws and One-Drop Rule of the day. They knew about our multiracial/multiethnic family backgrounds, but did not often speak about them. Growing up in the 70’s and 80’s, I knew for myself that an African American racial/ethnic identification did not accurately describe who I am and what I racially/ethnically am. And it doesn’t. I’m proud to belong to all of my racial/ethnic groups.

Q: How does the new community at Ning differ from the original Yahoo! community where The Topaz Club was founded?

A: Our new online community at Ning is an entire cyber network where our former online community at Yahoo! operated as an email-based listserv. At Ning, the Topaz sisters are able to see each other through their profile pictures as they communicate with each other, participate in special-interest groups, share blogs and videos with the community, and connect to each other at our bi-weekly chats at the site.

Q: Aside from its online community presence, what other activities and events does The Topaz Club offer?

A: The Topaz Club is slowly growing and evolving beyond its cyber community. TTC has several branches that host occasional social gatherings and outings in Chicago, New York City, and the San Francisco Bay area. Right now, we’re working on establishing a foundation of TTC branches in Dallas, Houston, Washington D.C., and Minneapolis/St.Paul. We had our first National Get Together in Chicago in August 2006. We’ll have our second National Get Together on a cruise to the Bahamas in December 2011.

Q: What are some of The Topaz Club’s goals?

A: Right now, the three main goals that The Topaz Club seeks to accomplish are: to increase membership at our online community and in the branch cities mentioned above; to establish a stronger foundation of our already-existing branches; and, hopefully, to establish our national home base in one U.S. city with active chapters eventually in other U.S. cities.

Q: What will women joining The Topaz Club gain from becoming a part of this sisterhood?

A:  Women who join The Topaz Club will become a part of a growing network of professional, educated, and sophisticated ladies who come from different walks of life and share the same bond of being biracial/multiracial and of African/African American descent. They will have the opportunity to connect with other members both online and in person, and to make a positive impact on the growth and success of the sisterhood through their involvement in various areas of leadership within it.

Q: How can women join The Topaz Club?

A: We are always looking for new women to become a part of the Topaz sisterhood. They can join us by signing up for membership at http://thetopazclub.ning.com or contacting us at inquiries@thetopazclub.com

Thanks, Arana. 

TTC sisterhood member Deborah Braxton is the daughter of an English, Irish, Scottish, and German blended mother and an African American, English, Irish multigenerational father. That's her in the photo below as a child and beneath that, wearing a white shirt, at the San Francisco Bay Area TTC branch luncheon in 2007. 


Q: How did you grow up, Deborah?

A: I grew up my first 10 years in a racially charged part of Philadelphia. I lived in a "black" housing development. Literally, right across the railroad tracks (which were approximately 50 feet from our front door) was a white neighborhood. There were often bottle fights between our neighborhoods. Commonly used words were "nigger, cracker and honkey". My mother even called us "Honkenigs".

Shortly after my father’s death, we moved to a more integrated housing development that seemed to be more racially balanced, but it wasn't.

I grew up with a very clear understanding of racism. I am a very light-skinned woman and often "pass" for white or Latina. This has made me privy to "insider information" within the white world. Sadly, I often heard (and occasionally still hear) prejudicial statements, opinions and the like that were (are) not meant to be said around a person of color. 


Q: What’s your involvement in The Topaz Club?

A: I am the Chair Representative for the San Francisco Bay Area Chapter.

Q: What are some activities that you’ve participated in through your involvement with the Topaz sisterhood?

A: I have organized and attended a few dinners here in the Bay Area, and attended the Founders Celebration in Chicago in 2007.

Q: How has The Topaz Club supported you as a multiethnic woman?

A: I am blessed to have found a group of women that truly understands my life experiences as a mixed woman of African American descent. I find that if needed, The Topaz Club can be an excellent site for venting, and education.

Thanks, Deborah and ladies of the TTC sisterhood!

And, thank you Hip Hapa Homeez for your continuing support. Check out the numbers of you liking our Watermelon Sushi Fan page on Facebook! Remember, our Hip Hapa Homeez group page is for you to post the latest news about multiethnic and cross-cultural issues. You can also continue to show love for the Watermelon Sushi film by making a Hapa*Teez t-shirt purchase, like Eva did below. And, don’t forget to follow our erratic tweets on Twitter.


Many of our Hip Hapa Homeez have products available on Amazon. Please take a minute to check them out.

'til we meet again, I shall remain..

Your Hip Hapa,
Yayoi



Wednesday, June 30, 2010

Multi-Culti Musical Star Of Michigan

Yo, yo, yo! Can Your Hip Hapa just say that you Hip Hapa Homeez are the hippest of all hapa homeez in the world! You’ve exceeded all of Your Hip Hapa’s expectations by: 1. “liking” our Watermelon Sushi fan page on Facebook to the tune of 1,700 members; 2. generously purchasing Hapa*Teez t-shirts to help support the Watermelon Sushi film; 3. interacting with us on the Hip Hapa Homeez group page on Facebook by posting cross-cultural and multi-ethnic news and discussions, and; 4. following our erratic tweets on Twitter. Give yourself a big up!

And, while you’re taking your bows, be sure to check out this week’s featured Hip Hapa Homee, Toko Shiiki-Santos, a former actress and current photographer and musician with the multicultural band October Babies. That’s Toko with the band in the shot below and, beneath that, a picture of her solo.

Here are the links:


Hey, if you’re in Michigan, you can join October Babies at "Top of The Park/Ann Arbor Summer Festival" on Thursday, July 8, at 6:30 p.m. They'll also join the lineup at "Concert of Colors Detroit" at the Max M. Fisher Music Center on Sunday, July 18, at 3:15 p.m. And, be sure to listen for October Babies' new album release--also in July. 


Q: What's a nice Japanese girl like you doing in an American rock band?

A: Around 2001 in Japan, I lost many things at the same time including my job, one of my family members, and so on. Also, I got into a car accident. Needless to say, I just could not do anything for a while mentally or physically. However, about a year later, I finally started thinking, "I want to try something that I really want to do. I don't want to stay in a small room forever!"

I had joined an actor’s guild right after graduating from high school, so I didn't have the experience of college and started thinking about studying at one. Luckily, I met a great American man who stayed in Japan for six months during the winter of 2002. He told me, "There are many good schools in Ann Arbor, Michigan." So, long story short, I visited Ann Arbor to check out the schools in the summer of 2003, and decided to move there. I saved money, learned English, got the TOEFL scores within two years, and finally moved to the U.S. to learn photography in May 2005. I was supposed to be back in Japan in 2007, but I eventually married the person who suggested I go to college in Michigan. He is our bassist, Erik Santos. 

After moving to the U.S., it was very hard everyday for me because of my lack of English. I could not speak it well. It was really bad, and I could not tell people about my thoughts and feelings. I felt so much frustration. At the time, I got to classes by riding my bicycle so I just sang out loud--anything that was in my mind--while riding. It became a huge stress reliever. Eventually, I created songs while on my bike.

One day, Erik found out I wrote a song. I was so nervous because he’s a professional musician--a music composition teacher at the University of Michigan, and I'm just a music lover. You could imagine how nervous I was, but he was great. He didn't laugh at my song, but rather said, "Let's record it!" So, we immediately recorded it, and he arranged it so beautifully and powerfully, and gave back it to me on my first birthday celebration in the U.S. When we went out for my birthday dinner, he turned on the car stereo and I heard my song! I didn't expect it at all. I was just shocked. That became the first song--Let's Fly to the Moon Tonight--for our first album.

Eventually, we created the entire album Ao-zora Radio. Around us, there were many great musicians and they listened to the album, but almost all the songs were in Japanese. I did not expect to be able to sing those songs in front of people in the U.S. because I thought no one would enjoy listening to Japanese songs at live venues here. But, Erik and our other friends (now my great band members) encouraged me to do it. They said, "No problem. People are going to like the songs." They were right! I’ve been amazed by the open-minded U.S. audiences, and the power of music.

I almost always write songs in Japanese and present them to Erik first and, then, the other band members. They start arranging them, but mainly Erik first. It’s a very intriguing creative process to me because those arrangements are something I never expect when I write the songs. For example, one song had more of a Japanese influence to me, but they took it as a Western influenced song. And, a miracle happened. The song became an interesting mix of cultures! If I had recorded those songs with Japanese (or someone raised in Japan), the songs might be different. I really love those unexpected outcomes. I feel so lucky to be here and to be with all the people whom I love. I have no reason to go back to Japan because I love staying here.

Q: Years ago, Sakamoto Kyu had a huge hit in the U.S. with a Japanese song re-titled Sukiyaki. Do you feel you can do something similar?

A: At first, I was so scared to sing Japanese songs in front of American audiences. I wasn’t optimistic even when I knew Sakamoto Kyu-san's song had been widely accepted. Since I was a child, I really listened to foreign language songs all the time because people around me were like that. I really didn't have any barriers to enjoying songs that I didn't know the meanings of. I just simply enjoyed the musical flow. Always. I believe in the power of music. No matter what language the songs are in, if they fit someone's taste, I believe anyone can enjoy them—and, our music, too, anywhere in the world.


Q: What was your life like in Japan? What do you miss, or don’t?

A: I was an actress for about 10 years. I acted in some television dramas, but was more of a stage actress. My first actor's guild was Bungakuza, which gave me my first professional acting experience. It’s a huge company and I learned a lot, but left a few years later because I didn't like the system and acting so often. Somehow, I continued to act in movies, TV dramas, and theater.

Towards the end of my time in Japan, I was a sports instructor--before the car accident. Being in show business is a different kind of lifestyle from ordinary people. It's very tough. Most of the time, I was thinking about other people's lives; the lives I portrayed in my roles. I rarely hung out with my friends and stayed out of normal Japanese society. During that time, I was kind of crazy--thinking about other people's lives all the time. Many of my good friends also told me that I just disappeared for a while.

But once I decided to be a sports instructor, I started re-connecting with my friends. After moving to the U.S., I opened myself more to almost anything. I try to do many new things. I'm actually not an extrovert, but I try to go out to meet people. This is a huge change.

What I miss about Japan is family, friends and, of course, the food; and, places where I love to be. What I don’t miss are the intense societal rules and high expectations for the individual.

Q: You’re also a photographer. How is it similar to or different from acting?

A: The similar part is telling stories to the world. Something I enjoy the most is thinking of the stories thoroughly and visualizing the world that is inside myself. Those things are common between acting and photography. What’s different is that in photography, I show the inner world by involving others (people or nature around me), but for acting I use myself directly, and live in it and tell other people's stories. But I think it's still connected to my life and my inner world even if I've had a role in someone else's stories. It’s difficult to think about boundaries.

Q: What’s your husband’s ethnicity, how did you meet, and what’s it like being in a mixed-race marriage?

A: My husband is of Scottish American and Filipino mix, and has lived in the U.S. since he was born. Erik was in Japan as a resident composer for a famous Butoh dance company, Dairakudakan. I met him after their show and had a chance to talk with him for around half an hour although I hardly spoke English. We somehow could talk about music. But, after the meeting, I already started thinking, "Maybe it would be great to learn something in another country."

To be honest with you, I didn't have any good expectations about marriage because of my parents. If I had stayed in Japan, I would have avoided it. I didn't think I needed a marital partner in my life. However, I met Erik. I really don't know the differences between a mixed-race marriage and same-race marriage. In any case, this is an everyday learning process. I guess that no matter what kind of marriage it is, there are difficulties. I think; "So far, so good." 

My mom also didn't think I would marry anyone. Like I said, I'm not that kind of woman. But, she loved him from the first time she met him. She even said she wanted to marry him! Ha-ha. My grandma, who passed away a few years ago, had difficulty accepting the marriage because I moved to the U.S., but even so, she liked him. And, Erik’s mom loves me so much and I love her. I sometimes think, “Do I really deserve this? Is this real?” But I deeply appreciate all the encounters in my life.

Q: Where does the name October Babies come from? Don't tell me you're all born in October!

A: Yes! My husband and I were born in October! His birthday is on the 21st and mine, the 14th. And, we started playing as a band on October 19, 2007!

Q: What's in the near future for you and October Babies?

A: The second album that we made as a band that’s very close to our "live" sound is on its way! I can't wait to share it with everyone. Also, we’re playing in Japan again next year. This is one of our big plans. And, we hope to play more in other states in the U.S. and, eventually, all over the world!

Gambatte, ichiban, Toko-san and October Babies!

Meanwhile, Hip Hapa Homeez, this week’s featured Amazon product is the book A Wealth of Family by author Thomas Brooks. You may recall that he was interviewed here last year: http://watermelonsushiworld.blogspot.com/search?q=thomas+brooks

Until next time, I leave you with a multi-culti song in your heart.

Your Hip Hapa,
Yayoi

Wednesday, June 16, 2010

Hip Hapa Hare Krishna

Welcome back to Watermelon Sushi World, all you Hip Hapa Homeez! Recently, someone informed me about his disdain for our Facebook Group name, also called Hip Hapa Homeez, but Your Hip Hapa begs to differ. Being the playful person that I am, I opted for a name that described us multiethnic folks as cool and together beings. Dude, we’re hip, we’re hapa, we’re homeez!

As you’re probably aware, the word “hapa” is currently misused in our community. What started out as the way Native Hawai’ian people (Kanaka Maoli) pronounced the English word "half" (due to the lack of certain phonetics in their language), the word “hapa” incorrectly became the way to describe mixies who are half Asian. Nothing could be farther from the truth since the original blendies in Hawai’i were of Kanaka Maoli and European ancestry.

Since the purpose of this blog is to present information in an entertaining fashion, the aforementioned group; our Watermelon Sushi filmwebsite, and Facebook fan page; and, our line of Hapa*Teez t-shirts all have names reflecting that attitude. While we blendies and mixes have an important message to present, we should also attempt to do so with a sense of humor. By taking a pop culture approach, we will attract those from the mainstream who want to be supportive yet could possibly be turned off by a strictly academic mode. For now, the name(s) stay(s), but if you have any ideas, please drop us a line at yourhiphapa@me.com

Now, for this week's featured Hip Hapa Homee, meet Charles Byrd. You can read about him at his website here:


And, here’s the blog for his book, The Bhagavad-gita in Black and White: From Mulatto Pride to Krishna Consciousness:


Below are photos of Charles and, at the very bottom, a link to his book that you can purchase on Amazon.


Q: What's a nice multiracial guy like you doing authoring, blogging and writing about transcending race?

A: My political activism and writing regarding multiracial identity and transcending race-consciousness stem from my racial mixture and upbringing. I was born in the 1950’s in Abingdon Virginia, and am of white, black and Cherokee heritage.

Like many mixed-race individuals, I suffered through identity crises--specifically the one wherein it dawns on you that the image in the mirror in no way resembles the label that society hangs on you at birth. Writing about being mixed or mulatto in the segregated South and the need to create an identity for myself, other than simply black or passing for white, has been therapeutic as well as instrumental in networking with others in the same situation around the globe.

Q: Who are you parents and how did you grow up?

A: My black mother and white father could not legally marry in Virginia in 1952 and, for various reasons, I actually never knew my dad. My mom left me with my maternal grandparents who raised me in their house. Though white in appearance, I attended the all-black Kings Mountain Elementary in Abingdon from 1958 to 1964. The following year, integration came to the public schools and I attended Abingdon High School in 1965. That, interestingly enough, was my first exposure to white kids in an academic environment.

Kings Mountain was one of the three predominately black neighborhoods in Abingdon, and I was one of three white-looking students in elementary school. Most of the black kids treated us relatively well, though I did receive my fair share of “white nigger” and “high yellow” epithets over the years.

My mother’s family was mixed for generations, so I am not a first-generation mixie like President Obama. My maternal grandmother, for example, was as light as me with high cheekbones and long straight hair characteristic of Native American tribes. Her father was half black and half Cherokee.

In 1966, I moved to New York City. What a huge change that was!


Q: When did you first learn about Vedic philosophy, and are you a Hare Krishna?

A: I was introduced to the Bhagavad-gita (the “Hindu Bible” to some) about ten years ago or so. The word Veda is Sanskrit for "knowledge" and the Vedas are a large body of texts originating in ancient India. These texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism--if not the entire world as they are thought to be well over four thousand-years old. The Gita, an important source book on yoga, is the essence of India's Vedic wisdom and is one of the great spiritual and philosophical classics of the world.

I haven’t donned the saffron or shaved my head (fashion-wise, I’ve always preferred that long-haired Jesus Christ look), but back in June 2002 I did take harinam initiation (receiving the Mahamantra or the “great chant for deliverance” from a guru) from His Divine Grace Sri Srimad Bhaktivedanta Narayana Maharaja who gave me the spiritual name Charukrishna Das. (“Charukrishna” means “Beautiful Krishna” and “Das” indicates that I am a devotee of Krishna.)

Q: How long did it take you to write your book, and what was the process?

A: Not that long as it is a compilation of essays relating to racial identity politics that I wrote between 1995 and 2003. All of those essays or editorials are still archived on the Interracial Voice website.

Essentially, I named and fashioned each section of the book after the eighteen chapters of the Bhagavad-gita. Along with synopses of each Gita chapter, I included commentary culled from those Interracial Voice editorials as well as from other contributors. In addition to each chapter’s race commentary, I included a specific Gita verse or two for the purpose of expanding on that commentary from the Vedic perspective.

I believe the mix of tough political commentary with spiritual meditations works, and I did it because so many people are not aware of what has transpired over the past decade and more in this country vis-à-vis the politics of racial identity. Specifically, I’m referring to the battles to freely and publicly name self (whether on Census forms or otherwise) and for freedom of association; e.g., the fight over the legalization of interracial marriage.

Once the insanity of it all becomes crystal clear, perhaps those reading this interview (regardless of how they currently self-identify racially) will opt to spend the rest of their lives cultivating spiritual enlightenment--the ability not merely to name self but to know self. If they do so decide, my suggestion for a starting point is Vedanta. I encourage all of your readers to buy a copy.

Q: Your book seems to impart the message that we are all spirits having a human experience; that flesh, especially its color, doesn't matter, and that race doesn't exist. Have you been able to convince a lot of people of that?

A: Yeah, that’s the age-old question: Are we human beings having occasional spiritual experiences, or are we spiritual beings having occasional human experiences? I think it’s the latter, and when you realize that you are not your body--rather you are the soul or spirit that survives the death of the body--it gives you a totally different perspective on the whole notion of racial identity. We’re so immersed in bodily-consciousness--identifying with flesh instead of spirit, form instead of essence--that we have a tough time relinquishing our hold on racial, ethnic or cultural identity, however. Most people are exceedingly comfortable with the racial identity imposed upon them by society, and they are often hostile to someone who comes along and suggests an alternate approach.

Organized religion is a hindrance in this regard as well. Most religious sects still march in unconscious lockstep to the American racialist party line that proclaims the existence of separate and distinct racial groupings on planet Earth. Is it any wonder, then, that so many people turn their gaze eastward toward India’s ancient wisdom?

Q: Your Interracial Voice website contains some very controversial articles, especially about community leaders like Kwesi Mfume and Jesse Jackson.

A: I have never been a fan of either Jackson or Mfume, and I have never been shy saying that. For my money, Jackson is a politician cloaked in the guise of religiosity. He is the farthest thing from being a spiritual leader. Mfume’s NAACP was the organization most virulently and stridently opposed to any sort of change to the 2000 Census, any change that would allow mixed folk to self-identify as something other than a single race. So much for the “progressive” nature of liberal politics. 

These sentiments of mine have, inexplicably, caused some to accuse me of an anti-black bias. Nothing is further from the truth. While I have criticized the self-appointed black political leadership (when exactly was Jesse Jackson elected President of Black America? ), I have taken care not to condemn the black populace in general. Unfortunately, some equate any negative critique of the former with criticism of the latter.

From my vantage point, the black priesthood--which still dominates black political discourse of the type that brooks no competition of political or philosophical views--advances a largely political agenda based on maintaining racial divisiveness, rather than a vision of the spirit soul attaining eternal association with God.

As the illegitimate, white-looking son born of a dark-skinned woman in a small Virginia town, I squandered innumerable years wandering in the darkest mental ignorance before ultimately discovering that my atma-dharma (the natural devotional inclination of the soul or atma) or purpose on this planet was not to be a loyal servant to the politics of racial identity. Our eternal atma-dharma has nothing to do with the dharma of body, dynasty, caste or race, although those who falsely identify the body as the real self cannot understand this.

If that adds up to being anti-black, I plead guilty as charged.

Q: Any future plans?

A: I would like to write another book and, this time around, have a mainstream publisher buy it. There’s a love story loosely centered around my employment at a federal agency that I’m kicking around in my head. Maybe I’ll go in that direction.

Namaste, Charles, for the enlightenment.

Okay, you Hip Hapa Homeez, show your love by joining our HHH Group page and our Watermelon Sushi Fan page on Facebook. You can also follow us on Twitter. And, by purchasing a Hapa*Teez t-shirt, you will not only support our film but will also receive a rear-crawl credit. Until we meet again, ohm shanti from

Your Hip Hapa,
Yayoi