Wednesday, February 10, 2010

Mixed Arts, Mixed Marriage, And Riding The Metal Tiger



Gung Hay Fat Choy! Sun Neen Fai Lok!


HAPA Lunar New Year of the Metal Tiger, my Hip Hapa Homeez. Are you ready to ride the tiger yet? Grrrr, so are we! This Saturday, the planet celebrates Lunar Year 4708 so Your Hip Hapa thought it appropriate to feature painter, poet, author, newspaper arts editor and produce worker Alan Chong Lau. Every single year, no matter where in the world Your Hip Hapa calls home, Alan sends her a hand-painted Lunar New Year card from his Seattle digs.


That’s Alan with his grandmother in the photo here taken in 1955 in California, and below are three of his paintings. The first one, a self-portrait of him working at his produce job, appeared in his book Blues and Greens: A Produce Worker’s Journal. The second image is called Gods of the People and the third, Bittermelon Achieving Overripeness.


You can find out more about Alan’s artwork by going to the gallery link where Alan’s artwork is featured and clicking his name: http://www.sedersgallery.com/


To learn more about his poetry and published work, drop us a line at hiphapa@comcast.net, and Your Hip Hapa will hook you up with Alan.



Q: How did your family end up in California?


A: My father was originally from a small village in Guangdong Province in Southern China. He left his village as a young boy and lived in Hong Kong with a relative, eventually joining the merchant marines and sailing numerous times to the U.S. One day, he just decided to "jump ship" and when the ship docked for a few days in San Francisco, he got off and never returned. He became one of hundreds of illegal immigrants working the fields as a laborer in the Sacramento Valley. Eventually, he enlisted in the Army when World War II broke out and was granted a pardon for enlisting, becoming a naturalized citizen.


My mother is a second generation Chinese American who grew up in Stockton where her folks had a Chinese restaurant on El Dorado Street. Both of my parents are Haka Chinese. Eventually, my folks settled in Paradise California, which was then a small, conservative, mostly-white retirement community in the upper Sacramento Valley just at the foothills of the Sierra Nevadas--15 miles from Chico. My father often said, "I wanted to start a Chinese restaurant where there wouldn't be any competition."


Q: What was it like for you, a Chinese American, living in Japan?


A: Having an Asian face in an Asian country at first is totally liberating! To go from being a minority in the U.S. where it seems, at times, your every move and action is scrutinized and where you feel you have to explain yourself constantly to being part of the majority where you can just be yourself is initially an exhilarating feeling. But your cover is blown as soon as you open your mouth, or your body language gives you away. “Asian American” was a difficult concept for Japanese to fathom when I was there in the late 1960's to early 1970's. Right away, they try to relate to you by speaking of China; the older folks will speak of the wisdom of Chinese culture or the time they spent in the Japanese army in China during WWII. I lost count of the times I was serenaded by well-meaning old Japanese guys once the sake flowed freely with their rendition of "China Nights" (Shina No Yoru), a nostalgic old song that reminded them of their time spent in China. I think the younger Japanese understood more clearly when you said you were “Asian American”. The way Japanese feel about their place in Asia and their relationship to the U.S. is complicated and definitely colored by history and colonialism. I still remember once, in my morning English conversation class, when one of my students corrected me as I read out his name. He said, "Oh, that's my Japanese name. I am actually a Korean living in Japan." There was dead silence in the room from his fellow Japanese students. I mean, you could have heard a pin drop. Like I said, it’s complicated and something that is being worked out continually.


I spent six months hitchhiking around Japan in 1968-1969 during a leave of absence from San Francisco State University one semester. The second time I ended up in Japan was at the tail end of a trip that took me to Copenhagen to represent my family at my sister's wedding to a boy from Bangkok. They met at the Royal Hotel. He was a busboy and she was a maid. After the wedding, I just kept traveling overland across Europe, Yugoslavia, Greece, Turkey, the Middle East, India, Southeast Asia, and eventually landed back in Kyoto totally penniless. It was the early 1970's and I ended up staying for 3 1/2 years studying brush painting and meeting my wife Kazuko.


Q: How did you two meet? Were there any cultural clashes between your families?


A: The only jobs most foreigners can get are as English conversation teachers. A friend whom I met on the boat to Japan (my first trip was from San Francisco to Yokohama on a cruise ship) had gone to U.C. Santa Barbara and loved Bob Dylan, becoming a Japanese folksinger himself. He got me a job teaching beginning English conversation at Kyoto Unesco. Students would take the class at 7 a.m. before going off to their office jobs. My wife was one of those early morning students.


At the time, I did not speak much Japanese and her parents spoke no English and through that wall of non-communication, somehow we got along. The first time my mother met Kazuko, she told her, "If my mother were still alive, she would be shocked that her grandson married a Japanese woman like you." She was referring to my grandmother's very real hatred of the invading Japanese army who came to her village in China. She once told me about her memory of seeing a Japanese soldier bayonet a pregnant woman, which haunted her for years.


Q: Do you two eat mostly Japanese or Chinese, and who does the cooking?


A: A little of both and all of the rest, although since I am partially vegetarian (I eat fish once in a while), that limits what we eat at times. Kazuko does most of the cooking although at times it really comes down to who gets home first and who's the hungriest. I pick out the produce at work if I am not in a big hurry to go home.


Q: Is Chinese or Japanese spoken at home?


A: I would have to say we speak kind of a "baby" version of both languages. It's strange, but I can speak more Japanese than Chinese. But I think my comprehension of Chinese (in my own Haka dialect) is more thorough than my comprehension of Japanese. Plus, I probably speak Japanese like a girl since I learned it from my wife and some of my female students. So, sometimes Kazuko will say key words in Japanese and fit them into an English sentence or vice versa. Or, sometimes when we don't want to be overhead in a crowd, i.e., when riding the bus, I might say in Japanese, "Someone just cut a fart. Let's move to the back of the bus."


Q: How do you juggle so many careers—poetry, painting, editing the arts section of a newspaper, being a produce worker?


A: I guess my life is a jigsaw and every piece contributes something to make me whole. I am in awe of poetry and just amazed at the magic and power of words. Poetry in an oral sense may have been one of mankind's first utterances--feelings and emotions put to song, notes going out and up into an empty sky. Painting is something that to me is very immediate. You may not have a clear idea in your head, but you can just start splashing ink on paper and before you know it you follow where the painting takes you and wants you to go. I love that feeling when you can't totally control where the journey takes you. Growing up during the Asian American student movement left an indelible mark on my consciousness. I came away from that experience feeling that some part of what you do has to contribute to society and that you have to give back, if only to give thanks to those who came before you and paved the way. So, working on a non-profit community newspaper like the International Examiner is my way of contributing to that dialogue. Plus, I feel it's important to make sure that people realize the importance of the arts in society. And working in the community, in an Asian produce market, keeps you grounded and keeps you real. Plus, it's a great way to interact with and meet people as they go about one of their most important functions, shopping for food to eat.


Q: Any upcoming exhibits or readings?


A: Current and upcoming projects include the following: I have new work in a group show currently at Francine Seders gallery (which represents me locally) that celebrates the owner's birthday until February 14. I had a recent one-person show there in the fall of 2009. I’m writing poems in response to the work of sculptor Marc Wenet. I have also been asked by American poet Cralan Keldar, who lives in Amsterdam, to do the artwork for his first book of poetry due out later this year. And, my work is being considered for a group show on the theme of artists who live and work in the International District for the fall at Wing Luke Asian Museum. Finally, I have been invited to participate in a group project for Richard Hugo House next year where writers will be commissioned to write and read totally new work around the theme of "Born in the U.S.A."


Q: Every year, you hand paint Lunar New Year cards and send them to all your friends. What’s your inspiration?


A: I got that idea from living in Japan and just thought it was a nice way of keeping in touch with friends whom you may never see again or who live far away or that you don't get to see that often. It's my way of staying in touch and saying, "Hello, my friend! I am still thinking of you and wish you the best for the new year." I do around 300 and each card is hand-painted and it's labor intensive. Every year I say I gotta quit doing it, but I haven't yet. What am I going to do--send everyone a generic email card listing all the things I did in the past year? Plus, there are so many religious holidays that separate us or make us different, but "happy new year!" is a sentiment that has a universal commonality and I like that idea.


We like that idea, too, Alan. So, HAPA New Year Hip Hapa Homeez!


Here’s the usual spiel: Please join our Hip Hapa Homeez group page on Facebook where we keep you posted about the latest news affecting blendies, mixies, transracial adoptees and interested parties. While you’re there, check out our Watermelon Sushi Fan page and sign up. This is where we keep you updated about our film’s progress. We also post dialogue from the Watermelon Sushi script on Twitter. If you’d like to participate, check out our Hapa*Teez t-shirts and earn a rear crawl credit on the film with your purchase.


In closing, here’s what Alan replied to our inquiry about his prediction for the Year of the Metal Tiger:


“Living in the moment is always a challenge. I do feel we can influence part of what happens by our actions, and other things we just have no control over.”


Gambatte!


Your Hip Hapa,

Yayoi

Wednesday, February 03, 2010

Teaching And Keeping Cultural History Alive


My dear literature lovin’ Hip Hapa Homeez,


Two of our fellow Homeez have books being released this year. How exciting! Stay tuned for upcoming reviews and interviews with Teri LaFlesh (Curly Like Me) and Heidi Durrow (The Little Girl Who Fell from the Sky). It’s incredible how much literature is in circulation right now that chronicles our blendie and mixie lives. Congratulations to all of you amazing authors who keep us, and others, informed about our world.


Speaking of authors and bloggers, this week’s Hip Hapa Homee does her fair share of both. Emily Moberg Robinson attended Wellesley College where she majored in history and minored in music (“classic Asian American Suzuki violinist”, she says, adding that “95% of my Asian American friends growing up were violinists”). Emily then went to UC Santa Cruz for grad school and earned a PhD in early American religious history (Presbyterian political theology in Scotland and America), and an MA in Asian American history (Japanese American internees during WWII). After graduating in 2004, Emily’s been adjuncting occasionally, and is a full-time mom to, she says, “two very energetic boys, neither of whom are sleeping through the night with any regularity.”


Here is Emily’s link:


www.xanga.com/emilymr


The photo above is of her (on right) next to her mother, her grandmother (seated) and sisters. Below, Emily (in kimono) poses with her sisters and cousin.


Q: What's a nice Japanese Caucasian girl like you doing blogging about your multi-culti family?


A: I started a mommy blog when my oldest son, Micah, (now 5) was a baby. Back then, I didn't have enough energy to think about much besides surviving his horrible colic and even more horrible sleeping habits. However, the first time I brought Micah to Hawai’i to meet my mom's side of the family, I plunked him down on my grandma's lap and she exclaimed, "He's ALL HAOLE!!!" It was a very funny moment (which of course I had to blog about), but it also further personalized my interest in race and ethnic identity. And the older Micah gets, the crazier his questions get. He recently asked me if he was “a person of color”, which threw me for a loop given his bright red hair and practically translucent white skin.


Q: How did your folks meet?


A: My mom is Japanese American; my grandmother emigrated from Okinawa when she was young, and my grandfather was a Nisei from Kauai. Mom grew up on Kauai, went to the mainland for college, and met my father in grad school at Syracuse University. Dad's side of the family is 100% Swedish American.


Q: So, how did you identify growing up?


A: I grew up in upstate New York. We lived in the inner city, in a mixed white-black neighborhood. My siblings and I went to a small Christian school, almost entirely white; and then transferred out of district to a suburban high school, again almost entirely white except for the few racial minorities from the city who were part of our desegregation program. We really grew up as an all-American family. We ate American food (although we had a rice cooker! and once or twice a year, the magic box from Hawai-i would appear, stuffed with arare, furikake, li hing mui, ramen, and Japanese curry), and our Japanese heritage was rarely discussed. We did take trips to Kauai to see Grandma, and if it was the right season we'd go to Bon dances at the Lihue Buddhist temple. But overall, I don't think I really felt like I was Japanese American until I got to college, and then even more in grad school when I started studying Asian American history.


Q: How did you meet your Caucasian husband, and was race a factor in your relationship?


A: We met in grad school, following in my parents' footsteps. (Wink!) Race has never been a factor between us. In fact, he went to Japan several times before I did, and he speaks way more Japanese than I do.


Q: How do you envision your sons’ futures as multiracial children in America?


A: Micah is 5, and Shiloh is 2 (we called him "Doosey" when he was in utero, poor child). I talk to both of them about their Japanese heritage, about Japanese American history. I always put up a picture of Micah when I'm lecturing on Asian American identity politics and ask my students if he "counts" as Asian American. I personally believe that perceptions of ethnicity are changing so quickly these days--both from within and from without ethnic communities--and individuals can and should decide for themselves how they want to define themselves. I'll be very happy if my boys decide to identify as Japanese Americans, and learn about what that's meant in the past.


Q: What’s the best part of your job?


A: I teach Asian American history at UC Santa Cruz. I'm an adjunct, and I teach one class a year. I love it! I have some great students who are passionate about the subject, and they always bring up things that I hadn't thought of myself.


Q: Tell us about the book you’re editing.


A: I'm working on an anthology of primary sources written by Asian Americans. My co-editor and I are collecting documents spanning Asian American history--from the mid-1800’s to today, editing them down to two pages, and writing short introductions to each of them. I'm really excited about the project--we're getting some great pieces, addressing contemporary issues as well as the classic historic ones. I've “met” some fascinating people who have been so helpful and gracious about letting us use their writing--that's been the most enjoyable part of the process for me, so far. ABC-CLIO is publishing it, and it should be out next year.


*********


Emily-san, arrigato gozaimasu and mahalo nui loa. You’re definitely about keeping culture alive.


Before Your Hip Hapa signs off, she’d like to thank AllPeople Gifts for sending the following links about celebrating American Heritage History months. As you know, February is Black History Month.


http://groups.yahoo.com/group/Generation-Mixed/message/4054 
 


http://groups.yahoo.com/group/MGM-Mixed/message/957 



http://groups.yahoo.com/group/FGM-Mixed/message/347


And word up to Janet Murray who sent us this link below to her piece titled “50 Sushi Tips for Beginners”.


http://www.mritechnicianschools.org/50-sushi-tips-for-beginners/


As always, here’s a word from our sponsors: Join the Hip Hapa Homeez group page on Facebook to be in the mix (ha ha) with news about multiracial communities. Sign up for the Facebook Watermelon Sushi fan page for film updates. Follow Watermelon Sushi on Twitter where we periodically post passages from the film script. And, finally, buy a Hapa*Teez t-shirt to support the film. You’ll earn a rear crawl credit if you do.


Until we meet again, here’s to HAPA reading from…


Your Hip Hapa,

Yayoi

Wednesday, January 27, 2010

Blissful, Brilliant, Busy, Biracial Broadcaster (And More!)

Howdy, Hip Hapa Homee pardners! If you’re wondering why Your Hip Hapa has suddenly acquired a ‘cowgirl’ accent, just wait until you read this week’s interview with Dmae Roberts. Actor, director, producer and writer, Dmae lives out West--still the wild, wild, West to some--where she’s heavily involved in the arts.


That’s her working above, and her links below:


Twitter: dmaeroberts


Blog:

http://fundingyourbliss.com/


Sites:

http://dmaeroberts.com/

http://crossingeast.org/

http://www.mediarites.org/

http://mixedraceworld.org/

http://stories1st.org/


Read on, pardners!


Q: What’s a nice multiracial girl like you doing living in Oregon?


A: Both my parents were survivors. My mom grew up in the ravaged countryside of Taiwan during World War II, and my dad was a child of Depression-era parents in dust bowl Oklahoma.


They experienced poverty on two different sides of the world. My dad lived the idyllic, though austere, farm life on 40 acres with parents who adored him. My mother suffered being sold to work as a bonded servant. It was a form of adoption in Asia in which the girl becomes a servant in the family and then marries the son so she never leaves the family. It was an abusive life for her and really shaped her insecurities and fear of abandonment, later on making her a difficult personality for our family.


My parents met when my dad was stationed in Taiwan a few years after the Korean War. He wanted to see the world and was trained to speak Russian, but switched his orders to Taiwan. I often wonder what made him want to do that and what would’ve happened if my parents had never met. I was born in Taipei Taiwan, and we lived in Japan until I was eight--when my dad quit the military. When we arrived in America, we moved around as my dad looked for work—to Reno Nevada, Boise Idaho, and Eugene Oregon.


We finally settled in Junction City, a rural town outside of Eugene, where my mom found work at a nearby plywood mill. The town was comprised of descendants of Scandinavian settlers who held a Scandinavian festival every summer that drew people from all over the state.


Q: Junction City Oregon sounds like some old West backwoods town. What was it like growing up biracial there?


A: I wouldn’t classify Junction City as the old West. I had some really great lifelong friends there that helped me to survive what otherwise was a dismal childhood. Still, I remember guns were pretty important to a lot of the guys at my school. Friends of my dad sometimes wore shirts that said: “The West wasn’t won with a registered gun.” They were the country folk who would also give you the shirt off your back and help you if your car broke down.


The people who I befriended were the “townies”, but some of them could be very racist, too. My brother fell victim to bullying and name-calling because he looked more Asian than I did. He was picked on and tormented by boys until he graduated from high school. That made him very shy and withdrawn and distrusting of others to this day. His experience with racism, plus my mother’s experiences working at the plywood mill where she was treated as a simple China doll by some of her male co-workers, really forged my commitment to fight racism through my art.


Q: How did you start producing radio shows?


A: At first I wanted to be an actor and a writer, but when I went to college I chose to major in journalism at the University of Oregon so I could make a living doing something other than manual labor at the cannery or plywood mill where I worked summers. That’s when I happened upon KLCC, a community radio station in Eugene. I fell in love with producing radio theatre and short creative art pieces for public radio. Back in the 80’s, it was artsy and new, and you didn’t need to do a direct tie-in to a breaking news story. Anything human, funny, odd or emotionally moving would be put on the air.


Before I graduated, I started selling my pieces to NPR. Then I began applying for grants to produce long-form documentaries. That led to me to producing Mei Mei, A Daughter’s Song--the most personal and artistic piece I’ve created--about my relationship with my mother. We went to Taiwan together when she hadn’t been back for 25 years. We had a tempestuous relationship going for months, sometimes years, not speaking to one another. She had a temper, and I inherited it. When we were in Taiwan, our relationship became more volatile, and I captured that in my recordings. Doing something that intensely personal didn’t help us. When she heard it, she quit speaking to me for a couple years. But because she didn’t read or write, it was the only way I could write a letter to her to let her know how I felt. In the long run it was healing, even if difficult.


When I moved to Portland after Mei Mei, I continued acting and writing stage plays and balanced both careers. Then I took over a non-profit called MediaRites that promoted projects about women and minorities, and turned it into a multicultural media and theatre production organization.


In the last few years, I felt like I needed to focus solely on radio so I endeavored to produce the first Asian American history series on public radio, Crossing East. That project took three years to raise nearly $400,000 and to produce eight hours of documentaries with 50 scholars, producers, musicians and actors. The series ran on 230 public radio stations and won the Peabody. It was a mega-project, and I’m still recovering from the stress of it.


Q: What's it like winning a Peabody Award--twice! You also won for Mei Mei, A Daughter's Song?


A: Some colleagues viewed the first Peabody as a fluke. For me, it capped off a traumatic year producing my most personal and creative documentary. Seventeen years later, I found out Crossing East won when emails congratulating me started flooding in. Yes, I had entered, but I didn’t think lightning would strike twice. I felt tremendous vindication by colleagues who acted coolly the first time. One had told me, “You can only do pieces about your mother for so long.” It felt good to have this acknowledgement that I didn’t win the first time because I was exploiting my mother or my being Asian. I’ve often felt that because I’m not visibly Asian to people that I shouldn’t be producing Asian work…like I haven’t earned that right. In fact, I waited a decade wondering when someone “more Asian” would produce an Asian American history series on public radio. When no one stepped up, I said, “Okay, it’s time!”


There’s great competition in the public radio world, and it has only increased. To win the Peabody twice means it wasn’t an accident or fluke—that it’s deserved. The icing on the cake that year was to win the United States Artist Fellowship of $50,000 that allowed me to take a year off to refresh my artistic life.


That led to my realization I needed to write my memoir expanding on the personal stories that began with Mei Mei. That’s what I’m working on now. And, it’s quite painful to go through all these emotions especially regarding the caretaking I did with my mom during her three-year fight against breast cancer that ended with her dying at home. But, I believe it’s a story that resonates with other people who are dealing with their aging parents now.


Q: I read about your mother's last night and how you cooked for her. Like your mother, mine made me cook, too, even though I hated it. Is it cultural--Asian women forcing domesticity on their daughters while spoiling their sons?


A: That’s a good reason why I don’t really enjoy cooking now. My husband, who’s a gourmet cook, really loves it and does all the cooking for us. I think a lot of men, especially those who enjoy cooking, didn’t have that job thrust upon them at a young age. I remember cleaning and doing chores when I was seven. Both my parents worked so it was important for me to learn how to help out.


By age 10, my younger brother and I were the original latchkey kids, and I was cooking during weekdays for the whole family. I knew how to make Euro-American classics such as pot roast, spaghetti, meatloaf, fried chicken as well as Asian foods like stir-fried vegetables, chow mein noodle—and sushi before it was trendy!


I considered it drudgery. Cooking was joyous, though, for my mom on the weekends. She loved to show off her skills and invite people over for dinner. When she had huge parties, I became the sous chef. She cooked in an intense storm of oil splattering and shouting orders at me to hand ingredients to her. Not pleasant.


Toward the end of her illness, she couldn’t cook and I believe that sent her on a downward spiral. On the last night of her life, I tried to make my mom an Asian dessert of boiled peanuts, but I used the wrong ones and my mom and I were sitting on her bed peeling tiny skins off the Spanish peanuts. It bonded us that night, and it made me long for more times of quiet like that before she got sick.


I’m a good utility cook now. Given a bunch of ingredients, I can usually make something decent. But do I enjoy it? Not so much. Strangely enough, when I talk about creating audio pieces and documentaries, I always use cooking metaphors. Hmmm. What’s up with that?


Q: You do so much. Which do you prefer--acting, directing, producing or writing?


A: I have a short attention span sometimes, so I like to do a multiple amount of things to keep fresh. I don’t tread the boards anymore with acting. I’ve never really enjoyed directing except for radio theatre. So writing and radio producing, some filmmaking and blogging make for nice changes for me.


I also have produced and hosted a live arts show every week for KBOO community radio here in Portland for the last 13 years. That can be time-consuming, but I really love serving a local community and getting to talk with artists. Also, arts coverage in print and broadcast media is limited so I’ve been proud to cover theater, dance, literary and media arts in Portland as well as nationally.


Q: Additionally, you have no less than five websites and a blog. What do you do for fun?


A: I’m happily married with a great supportive husband, and we have two twin tabby kitties. My hubby and I love to travel, but, otherwise, we tend to like to be homebodies when we’re not. I generally have a stack of books and movies nearby for fun. And, because I’m involved in the arts here in Portland, we frequently go out to theatre and dance productions. I’m not doing anything with the blog lately. I think I’ll be moving on from Funding Your Bliss. It was good for me to do to learn how to blog, but my interests are moving to other topics.


Twitter and social media fascinate me. It’s amazing how close you can feel to people you’ve never met and never talked to on the phone--some who have avatar images rather than real photos. That must be similar to how people felt relying on written notes and letters before electronic communication. I’m learning how to be a disseminator of info and content using these new tools. More and more, journalists and media producers will be their own little radio stations and news magazines focusing on their own beats. I’m trying to figure out how to make that work financially, too. Right now, it’s all free and breezy.


My focus in the next few months is on completing my book, and then I’ll see what other personal artistic projects I’d like to do. I’ll be helping a friend produce his six-hour Shakespeare documentaries for radio. That will take two years, so it’s going to be busy!


***************


Whoa! Hip Hapa Homee pardners, I’m jest plumb tired from reading about all the stuff Dmae does.


Another reason Your Hip Hapa has this Western accent tonight is in honor of Pernell Roberts, who played Adam Cartwright on the TV cowboy show, Bonanza. Roberts, no relation to Dmae, died on Monday. Media reports say that Roberts, who also had the lead role in Trapper John, M.D., marched with Dr. King from Selma to Montgomery and also walked away from the highly successful Bonanza series after declaring the network racist. Not only did he complain about the way Native American characters were portrayed, but when actress Marlo Thomas played a Chinese woman in yellowface, he was appalled. Roberts also made a case for the way NBC stereotyped Mexicans as banditos, Native Americans in the old West and, of course, the family’s Chinese houseboy, Hop Sing. Roberts, it seems, was also unhappy with what he saw as sexism and violence on the show. Truly, Pernell Roberts was a human of honor.


And, respect to activist/teacher Howard Zinn who penned A People’s History of the United States—one of the first to question Christopher Columbus' tag as a “discoverer of the New World”. Mr. Zinn passed away today.


If you like to be up on the news affecting biracial, multi-ethnic, mixed-race, multiracial folks or transracial adoptees, or cross cultural issues, please join our Hip Hapa Homeez group on Facebook where we post such information. While you’re on Facebook, sign up to be a fan of our Watermelon Sushi film, too. In any case, you will never receive a bunch of messages from us. We only ask for your support by signing up.


Finally, if you’d like to be a part of our film, your t-shirt purchase will earn you a rear crawl credit. Check it out here: http://www.cafepress.com/hapateez


Until next week, here’s to us from


Your Hip Hapa,

Yayoi